After the Islamic Revolution Iran, Shiite was revived in Indonesia, but due to the repression of the ruling religious freedom system in this country there was no. With the start of the new era and the political atmosphere during Raman Vahid, the Shiites kept Shiite identity and more active presence in the political arena And social organizations, founded by the National Organizing Organization, which represented the ethical and intellectual Shiite discourse that was not approved by the propaganda community (traditional clerics). After a few years, the National ABI, which represents the Shiite Faithful discourse, Data collection method in the form of a library, interview with experts and others The officials of these organizations and the qualitative analysis attempt to answer the question of how the formation of ABI discourse in Indonesia under what conditions is formed, what is the system of meaning and what influential actors? The results of the research show that the discourse of ABI in response to the positive ethical discourse, the pressure of the anti-Shiite groups formed, the discourse and semantic system of that jurisprudential and authoritative jurisprudence and its leaders like Hossein al-Habashi, Omar Shahab and Hossein Shahab and ... in. stabilizing this The discourse has been struggling